Serge Trifkovic: Can The West Be Saved?

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An excellent speech, worth distributing to yourown email lists, by SergeTrifkovic, author of DefeatingJihad: How the War on Terrorism Can Be Won – in Spite of Ourselvesand TheSword of the Prophet: Islam; History, Theology, Impact onthe World . The speech was presented a week ago at ameeting on preserving civil liberties in Vienna,Austriasponsored by MissionEuropa Netzwerk Karl Martell. Mission Europa also hosts otherMissionEuropa workshop papers (most in draft form) on Islamisation and thelegislativedangers to free expression in Europe. More on the Mission Europa workshops can be read here at the Gates of Vienna blog.

Serge Trifkovic: Can The West Be Saved?


by Serge Trifkovic

Vienna, May 10, 2008

“Europe today is a powder keg,” Otto von Bismarck remarked , “and the leaders are like men smoking in an arsenal.”

I am not going to waste your time tonight with yet another treatise on why Islam is not the Religion of Peace, Tolerance, Compassion, etc, etc. We are beyond that. Had America agonized, in the aftermath of Pearl Harbor, whether Shinto was actually OK but only Bushido was bad, the Greater Asian Co-prosperity Sphere would be going strong to this day. Among reasonable people, unblinkered by the dicta of political correctitude, the real score on Muhammad and his followers is well known. It has been known for centuries. That score, however, no matter how calmly stated and comprehensively supported, invariably elicits the howls of “Islamophobia” from the neoliberal elite class.


In the way of an introduction, let us therefore look at the formal, legally tested definition of that word, the latest addition to the arsenal of postmodern “phobias.” It is provided by the European Monitoring Centre on Racism and Xenophobia (EUMC) based here in Vienna. (”Orwellian” is a worn-out adjective, but it simply has to be used in connection with this particular institution.) The EUMC diligently tracks the instances of “Islamophobia” all over the Old Continent, which it defines by eight red flags:

1. Islam is seen as a monolithic bloc, static and unresponsive to change.
2. Islam is seen as separate and “Other.”
3. Islam is seen as inferior to the West, barbaric, irrational, primitive and sexist.
4. Islam is seen as violent, aggressive, linked to terrorism, engaged in a clash of civilizations.
5. Islam is seen as a political ideology.
6. Criticisms made of the West by Islam are rejected out of hand.
7. Discriminatory practices and Muslims’ exclusion from mainstream society are advocated.
8. Anti-Muslim hostility is seen as natural or normal.

This definition is obviously intended to preclude any possibility of meaningful discussion of Islam. As it happens,

1. That Islam is static and unresponsive to change is evident from the absence of an internal, orthodox critique of jihad, sharia, jizya, etc. As Clement Huart pointed out back in 1907, “Until the newer conceptions, as to what the Koran teaches as to the duty of the believer towards non-believers, have spread further and have more generally leavened the mass of Moslem belief and opinion, it is the older and orthodox standpoint on this question which must be regarded by non-Moslems as representing Mohammedan teaching and as guiding Mohammedan action.” A century later his diagnosis still stands: it is not the jihadists who are “distorting” Islam; the would-be reformers are.
2. That Islam is separate from our Western, Christian, European culture and civilization, and “other” than our culture and civilization, is a fact that will not change even if Europe eventually succumbs to the ongoing jihadist demographic onslaught.
3. Whether Islam is “inferior to the West” is a matter of opinion, of course. That Islam cannot create a prosperous, harmonious, stable, creative, and attractive human society is not. Whether Islam is “barbaric, irrational, primitive and sexist” is at least debatable; but that many of its tangible fruits are so, is all too painfully visible.
4. Islam is seen by so many as “violent, aggressive, supportive of terrorism” not because of some irrational “phobia” in the feverish mind of the beholder, but because (a) of the clear mandate of its scripture; (b) of the record of its 14 centuries of historical practice; and above all (c) of the timeless example of its founder.
5. “Islam is seen as a political ideology,” and it should be seen as one, because its key trait is a political program to improve man and create a new society; to impose complete control over that society; and to train cadres ready and eager to spill blood. This makes Islam closer to Bolshevism and to National Socialism than to any other religion. It breeds a gnostic paradigm within which the standard response to the challenge presented by “the Other,” i.e. non-Muslim societies and cultures, is implacable hostility and violence, or violent intent.
6. Criticisms made of the West by Islam should not be rejected out of hand; they should be understood. Its chief “criticism” of the West-and of every other non-Islamic culture or tradition-is that it is infidel, and therefore undeserving of existence.
7. A priori hostility towards Islam should not be “used to justify discriminatory practices towards Muslims.” Quite the contrary, an education campaign about the teaching and practice of Islam should result in legislative action that would exclude Islam from the societies it is targeting – not because it is an intolerant “religion,” but because it is an inherently seditious totalitarian ideology incompatible with the values of the West.
8. And finally, while anti-Muslim hostility is not a priori “natural or normal,” the desire of non-Muslims to defend their lands, families, cultures and faith against Islamic aggression is “natural and normal”; but the elite class is actively trying to neutralize it.

As the demand for Sharia-based communal self-rule is made with increasing frequency in the banlieus of Paris and the grim West Midlands council estates, Europe’s elite class is ready to throw in the towel. Dutch Justice Minister Piet Hein Donner-a Christian Democrat!-sees the demand as perfectly legitimate and argues that sharia could be introduced “by democratic means.” Muslims have a right to follow the commands of their religion, even if that included some “dissenting rules of behavior”: “Could you block this legally? It would also be a scandal to say ‘this isn’t allowed’! The majority counts. That is the essence of democracy…”


Such inanities are light years away from Winston Churchill’s warning, over a century ago, that “no stronger retrograde force exists in the world” than Islam:

Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science-the science against which it had vainly struggled-the civilization of modern Europe might fall, as fell the civilization of ancient Rome.

Even Churchill’s prescience could not envisage the possibility that the invader would find his fellow-travellers at No. 10, Downing Street, at the European Union headquarters in Brussels, and in dozens of chancelleries and palaces across the Old Continent. Their joint efforts are helping change the face of Europe. The cumulative effect is not in doubt: by 2050, Muslims will account for over one-third of “Old Europe’s” young residents. Millions of them already live in a parallel universe that has very little to do with the host country, toward which they have a disdainful and hostile attitude.

The elite class responds to such hostility with calls for ever-greater inclusiveness. Giuseppe Pisanu, Berlusconi’s former minister of the interior, responsible for controlling the country’s borders, thus declared five years ago that the high fatality rate of North African illegals on the high seas en route to Sicily was “a dreadful tragedy that weighs on the conscience of Europe.” His view was paradigmatic of the utopian liberal mind-set. If “Europe” should feel shame and guilt that people who have no right to come to its shores are risking their lives while trying to do so illegally, then only the establishment of a free passenger-ferry service between Tripoli and Palermo-with no passport or customs formalities required upon arrival, and a free shuttle to Rome or Milan-would offer some relief to that burdened conscience. And Sr Pisanu is supposedly a man of the “Right”!

The tangible results of the leaders’ moral decrepitude are devastating. A century ago, Sr. Pisanu and his class shared social commonalities that could be observed in Monte Carlo, Carlsbad, Biaritz or Paris, depending on the season. Englishmen, Russians, and Austrians shared the same outlook and sense of propriety, they all spoke French, but they nevertheless remained rooted in their national traditions, the permanent vessels in which Weltanschauung could be translated into Kultur. Today’s “United Europe,” by contrast, does not create social and civilizational commonalities except on the basis of wholesale denial of old mores, disdain for inherited values, and an overt rejection of “traditional” culture. It creates the dreary sameness of “antidiscriminationism” and “tolerance.”

Such weakness breeds contempt and haughty arrogance on the other side. Take Tariq Ramadan, who calmly insists that Muslims in the West should conduct themselves as though they were already living in a Muslim-majority society and were exempt on that account from having to make concessions to the faith of the host-society. Muslims in Europe should feel entitled to live on their own terms, Ramadan says, while, “under the terms of Western liberal tolerance,” society as a whole should be “obliged to respect that choice.”

If such “respect” continues to be extended by the elite class, by the end of this century there will be no “Europeans” as members of ethnic groups that share the same language, culture, history, and ancestors, and inhabit lands associated with their names. The shrinking native populations will be indoctrinated into believing-or else simply forced into accepting-that the demographic shift in favor of unassimilable and hostile aliens is actually a blessing that enriches their culturally deprived and morally unsustainable societies. The “liberal tolerance” and the accompanying “societal obligation” that Tariq Ramadan invokes thus become the tools of Western suicide. “No other race subscribes to these moral principles,” Jean Raspail wrote a generation ago, “because they are weapons of self-annihilation.” The weapons need to be discarded, and the upholders of those deadly “principles” removed from all positions of power and influence, if Europe is to survive.


It is in the inability and unwillingness of the neoliberal elite class to confront the grave threat to our civilization that Western Europe and North America most tellingly certify that they share the same cultural chromosomes. In 1938 Hilaire Belloc wondered, “Will not perhaps the temporal power of Islam return and with it the menace of an armed Muhammadan world which will shake the dominion of Europeans-still nominally Christian-and reappear again as the prime enemy of our civilization?”

Seven decades later, the same traits of decrepitude are present in Great Britain, France, Germany, Italy, Scandinavia, Canada, and the United States, including both the primary cause, which is the loss of religious faith, and several secondary ones. Topping the list is elite hostility to all forms of solidarity of the majority population based on shared historical memories, ancestors, and common culture; the consequences are predictable:

  • the loss of a sense of place and history among Europeans and North Americans;
  • rapid demographic decline, especially in Europe, unparalleled in history;
  • rampant Third World (and in Europe, overwhelmingly Muslim) immigration;
  • collapse of private and public manners, morals, and traditional commonalities;
  • imposition of “diversity,” “multiculturalism,” “sensitivity”; and
  • demonization and criminalization of any opposition to any of the above.

The end-result is the Westerners’ loss of the sense of propriety over their lands. Before 1914, both the West and the Muslim world could define themselves against each other in a cultural sense. The neoliberal elite insists on casting aside any idea of a specifically “Western” geographic and cultural space that should be protected from those who do not belong to it and have no rightful claim to it. The elite insists that our countries belong to the whole world.

We face an elite consensus that de facto open immigration, multiculturalism, and the existence of a large Muslim diaspora within the Western world are to be treated as a fixed and immutable fact that must not be scrutinized. That consensus, I contend, is ideological in nature, flawed in logic, dogmatic in application, and disastrous in its results. It needs to be tested against evidence, and not against the alleged norms of acceptable public discourse imposed by those who do not know Islam, or else do not want us to know the truth about it.

In addition, a depraved mass culture and multiculturalist indoctrination in state schools and the mainstream media have already largely neutralized the sense of historical and cultural continuity among young West Europeans and North Americans. By contrast, the blend of soft porn and consumerism that targets every denizen of the Western world has not had the same effect on the Muslim diaspora in the West. The roll-call of Western-born and educated young Muslims supportive of terrorism confirms that failure.

The loss of a sense of place and history experienced by millions of Westerners follows the emergence of two sides of the same coin: a neoliberal post-national hyper-state in Europe and the neoconservative “benevolent global hegemony” in the U.S. epitomized by the demand for an ever-growing NATO. These two mindsets, seemingly at odds, are but two aspects of the same emerging globalized universe, two sides of the same coin. The neoliberals advocate multilateralism in the form of an emerging “international community” framed by the United Nations and adjudicated by the International Criminal Court (ICC), with the EU acting as an interim medium for transferring sovereign prerogatives to a supra-national body; the neocons prefer to be the only cop in town. Both share the same distaste for traditional, naturally evolving societies and cultures.

The revolutionary character of the multiculturalist project is revealed in the endless mantra of Race, Gender and Sexuality, the formula now elevated to the status of the post-modern Philosopher’s Stone, the force that moves the linear historical process forward, towards the grand Gleichschaltung of nations, races, and cultures that will mark the end of history. Race, Gender and Sexuality have replaced the Proletariat as both the oppressed underclass (hence the cult of the non-white, non-male, non-heterosexual victimhood), and as the historically preordained agent of revolutionary change.

Classical Marxist political economy found the dynamics of revolution in the inevitable conflict between the owners of the means of production and the proletariat that has nothing to sell but its labor and nothing to lose but its chains. Latter-day Marxist revolutionaries go beyond dialectical materialism, however, by introducing a wholly metaphysical concept of victimhood and an array of associated special-rights claims that have worked such wonders for Islam all over the Western world. Majority populations of “old” Europe and America, in this insane but all-pervasive paradigm, are guilty of “oppression” by their very existence, and therefore must not protest the migratory deluge, let alone try to oppose it: that is “racism.”.

The fruits are with us already. Gibbon could have had today’s Antwerp or Malmo in mind, or Marseilles, or Huddersfield, when he wrote of Rome in decline, its masses morphing “into a vile and wretched populace.” On present form, within a century the native Western majorities will melt away: “child-free” is a legitimate yuppie lifestyle term, on par with “fat-free” and “drug-free.” But whereas the threat of extinction of an exotic tribal group in Borneo or Amazonia – let alone a species of spotted owl or sperm whale – would cause alarm and prompt activism among neoliberal elites, it is deemed inherently racist to mention the fact that Europeans and their trans-Atlantic cousins are, literally, endangered species.

There will be no grand synthesis, no civilizational cross-fertilization, between the West and Islam. Even the ultra-tolerant Dutch are beginning to see the light, pace Geert Wilders, but they are hamstrung by guilt-ridden self-haters and appeasers, whose hold on the political power, the media, and the academe is undemocratic, unnatural, and obscene. If Europe is to survive they need to be unmasked for what they are: traitors to their nations and their culture. They must be replaced by people ready and willing to subject the issues of immigration and identity to the test of democracy, unhindered by administrative or judicial fiat.

If the coming war against jihad is to be won, the first task is to start talking frankly about the identity and character of the enemy and the nature of the threat. The obligation to do so is dictated by morality no less than by the need for self-preservation. “If you know the enemy and know yourself you need not fear the results of a hundred battles,” says Sun Tzu. Well, we know the enemy. We know his core beliefs, his role models, his track-record, his mindset, his modus operandi, and his intentions. We also know his weaknesses, which are many, above all his inability to develop a prosperous economy or a functional, harmonious society.

The main problem is with ourselves; or, to be precise, with those among us who have the power to make policy and shape opinions, and who will reject and condemn our diagnosis. Having absorbed postmodernist relativism, certain only of uncertainty, devoid of any faith except the faith in their own infallibility, members of the Western neoliberal elite class treat the jihadist mindset as a problem that can and should be treated by treating causes external to Islam itself. The result is a plethora of proposed “cures” that are as likely to succeed in making us safe from terrorism as snake oil is likely to cure leukemia.

Abroad, we are told, we need to address political and economic grievances of the Muslim impoverished masses, we need to spread democracy and free markets in the Muslim world, we need to invest more in public diplomacy. At home we need more tolerance, greater inclusiveness, less profiling, and a more determined outreach to the minorities that feel marginalized. The predictable failure of such cures leads to ever more pathological self-scrutiny and to ever more morbid self-doubt. This vicious circle must be broken.


The deadlock on the Somme in 1916, or at Verdun a year later, could not be broken with the ideas and modus operandi of Messrs. Haig, Foch, Cadrona or Hindenburg. It could have been unlocked, however, had Lidell-Hart, de Gaulle, or Guderian held the old guard’s ranks and positions. Winning a war demands “knowing the enemy and knowing oneself,” of course, but it also demands “thinking outside the box.” This cliché is apt: the magnitude of the threat demands radical responses that fall outside the cognitive parameters of the elite class.

Let us therefore start our specific policy recommendations with the complex and emotionally charged issue of “human rights” versus national security.

DEFINING ISLAMIC ACTIVISM – Instead of seeking a ban on all Muslim immigration right away, which is not a realistic goal at this moment, Western anti-jihadist activists should campaign for changes in immigration legislation of their home countries to include clauses that would exclude Islamic activists before they come, and have them deported if they are already infiltrated into the country.

This demand needs to be made acceptable and attractive to a wide cross-section of the electorate regardless of political and ideological preferences. Therefore it should be focused on the Islamic activists’ threat to the neoliberal values themselves:

  • Discrimination against other religions (with special emphasis on the rising European phenomenon of Islamic anti-Semitism), outlooks (inc. atheism) and lifestyles;
  • Discrimination and violence against women (esp. wives and “disobedient” daughters);
  • Discrimination and violence against homosexuals;
  • Threats of violence in any form and for whatever alleged “offense” or “insult” (e.g. drawing cartoons, making documentaries, writing books);
  • Apology or justification for all of the above.

It is essential to focus on the despicable acts themselves, and then drawing the direct line to the commands of Islam’s scripture and its founder, rather than doing it in reverse, as some well-meaning but politically less astute anti-jihadist activists do.

This definition of Islamic activism would be a major step in the direction of denying actual or potential jihadists a foothold in Europe and the rest of the West. In the U.S. the broad model is provided by the old 1952 Immigration and Nationality Act (INA, the McCarran-Walter Act), mandating the exclusion or deportation of any alien who engaged or had purpose to engage in activities prejudicial to the public interest or subversive to national security. “Ideological” grounds for deportation were on the US statute books until 1990, when they were repealed by Congress. After the Russian revolution foreign communists were singled out for deportation. One night alone in January of 1920, more than 2,500 “alien radicals” were seized in thirty-three cities across the country and deported to their countries of origin.

DENYING CITIZENSHIP TO ISLAMIC ACTIVISTS — I submit to you that all Western countries need laws that will treat any naturalized citizen’s or legally resident alien’s known adherence to an Islamist world outlook as excludable – on political, rather than “religious” grounds. It is politically feasible to articulate the demand that citizenship of a democratic Western country should be denied to all Islamic activists.

In the United States a foreigner who becomes naturalized has to declare, on oath, “that I absolutely and entirely renounce and abjure all allegiance and fidelity to any foreign prince, potentate, state, or sovereignty of whom or which I have heretofore been a subject or citizen; that I will support and defend the Constitution and laws of the United States of America against all enemies, foreign and domestic.” A declaration of this kind, of not a solemn oath of allegiance, is expected from naturalized citizens in most European countries.

For a Muslim to declare all of the above in good faith, and especially that he accepts an “infidel,” i.e. non-Muslim document or law as the source of his highest loyalty, is an act of apostasy par excellence, punishable by death under the Islamic law. The sharia, to a Muslim, is not an addition to the “secular” legal code with which it coexists; it is the only true code, the only basis of obligation. To be legitimate, all political power therefore must rest exclusively with those who enjoy Allah’s authority on the basis of his revealed will – and for as long as they remain infidel, both Europe and America are illegitimate. So how can a self-avowedly devout Muslim take the oath, and expect the rest of us to believe that it was done in good faith? Because he is practicing taqiyya, the art of elaborate lying that was inaugurated by Muhammad to help destabilize and undermine non-Muslim communities almost ripe for a touch of Jihad. (Or else because he is not devout enough and confused, but in that case there is the ever-present danger that at some point he will rediscover his roots.)

AUXILLIARY MEASURES – Those who preach or promote jihad and advocate the introduction of sharia can and should be treated in exactly the same manner that adherents of other totalitarian ideologies had been treated in the free world during the Cold War. It will be a long and hard struggle to open the eyes of legislators and legal regulators that Islam itself is a radical, revolutionary ideology, inherently seditious and inimical to Western values and institutions, but it can be done. Other necessary measures would then follow, but to that end anti-jihadists should start articulating and advocating them now:

1. Seek zero porosity of the borders. Preventing illegal immigration is a desirable objective per se; in the context of stopping terrorists it is mandatory. No anti-jihadist strategy is possible without complete physical control of borders. This is an issue on which a majority of the electorate of each and every Western country will agree – much to the chagrin of the liberal elites. Anti-jihadists should insist that all illegal immigration is a major security threat and that it can and should be subject to the letter of the law, and not to the suicidal dictates of the “human rights” lobby.
2. Demand mandatory cooperation of state agencies at all levels in identifying, registering and apprehending illegal immigrants and in assisting in their deportation – starting with those from nations and groups at risk for terrorism. It is a curious phenomenon in most Western countries that at various levels of state administration (e.g. welfare officers and social workers) and law enforcement (e.g. police forces in major cities) we encounter varying levels of tolerance, and even encouragement, of illegal immigrants’ continued presence in the community. Again, this demand for simple compliance with the law by tax-funded public officers would be politically popular.
3. Discard the irrational ban on “profiling.” Not all Muslims are terrorists, of course, but all transnational terrorist networks that threaten Western countries’ national security and way of life are composed of Muslims. It is time to accept that “profiling” based on a person’s appearance, origin, and apparent or suspected beliefs is an essential tool of trade of law enforcement and war on terrorism. Just ask the Israelis!
4. Subject the work of Islamic centers to legal limitations and security supervision. All over the Western world, Islamic centers have provided platforms for exhortations to the faithful to support causes and to engage in acts that are morally reprehensible, legally punishable, and detrimental to the host country’s national security. They have provided shelter to the outlaws, and offered recruitment to the leaders.
5. Treat affiliation with Islamic activism as grounds for denial or revoking of any level of security clearance. Such affiliation is incompatible with the requirements of personal commitment, patriotic loyalty and unquestionable reliability that are essential in the military, law enforcement, intelligence services, and other related branches of government (e.g. immigration control, airport security). Presence of practicing Muslims in any of these institutions would present an inherent risk to its integrity and would undermine morale.

Acceptance of these proposals would represent a new start in devising long-term defense. The proposed measures recognize that we are in a war of ideas and religion, whether we want that or not and however much we hate the fact. They reflect the seriousness of the struggle. This war is being fought, on the Islamic side, with the deep condition that the West is on its last legs. The success of its demographic onslaught on Europe enhances the image of “a candy store with the busted lock,” and that view is reinforced by the evidence from history that a civilization that loses the urge for self-perpetuation is indeed in peril.


The above proposals are not only pragmatic, they are morally just. They will elicit the accusation of “discrimination” from the self-hating segments of the elite class, even though no such label is applicable. Targeting people for screening, supervision and exclusion on the basis of their genes would be discriminatory indeed, but doing so because of their beliefs, ideas, actions, and intentions is justified and necessary. Orthodox Islamic beliefs, ideas and intentions as such pose a threat to the European civilization, culture, and way of life.

The elite class rejects this diagnosis, of course, but among reasonable, well-informed citizens the debate must be conducted on terms liberated from the shackles of the elite class. Geert Wilders certainly shows the way. We should act accordingly, and never, ever be afraid of causing controversy. That means being subjected to the threat of legal proceedings by the neoliberal state – or to the threat of death, by those whom the neoliberal state continues to protect to the detriment of its own citizens.

Western leaders did not agonize over communism’s “true” nature during the Berlin air lift in 1949, or in Korea in 1950, but acted effectively to contain it by whatever means necessary. Yes, back then we had a legion of Moscow’s apologists, character witnesses, moles and fellow-travelers, assuring us that the Comrades want nothing but social justice at home and peaceful coexistence abroad. They held tenured chairs at prestigious universities and dominated all smart salons, from London and Paris to New York. They explained away and justified the inconsistencies and horrifyingly violent implications of the source texts of Marx and Lenin. They explained away and justified the appalling fruits: the bloodbath of the Revolution, the genocidal great famine, the show trials and purges, the killing of millions of innocents in the Gulag, the pact with Hitler, the works.

Today their spiritual heirs in politics, the academy and the media establishment act as Islam’s apologists, character witnesses and fellow travelers. They flatly deny or else explain away, with identical scholastic sophistry and moral depravity, the dark and violent implications of the source texts, the Kuran and the Hadith, the deeply unnerving career of Muhammad, and centuries of conquests, wars, slaughters, subjugation, decline without fall, spiritual and material misery, and murderous fanaticism.


Some eighty years ago Julien Benda published his tirade against the intellectual corruption of his times, The treason of the intellectuals. For generations prior to the 20th century, Benda wrote, members of the Western intellectual elite ensured that “humanity did evil, but honored good.” The “Treason” of the title occurred when they gave up promoting lasting civilizational values in favor of short-term political preferences. Benda wrote at a time when fascism, nazism and bolshevism dominated Europe’s scene. Today the “treason” of the elite class takes a different form. It upholds the allegedly universal values of multiculturalism, inclusiveness and antidiscriminationism to the detriment of the particular value of our civilization and all its fruits. The propensity of the elite class to the betrayal of our culture remains the same, however.

The fact that normal people don’t realize the magnitude of the problem works to the advantage of the people like Solana, Soros, Blair, Prodi, or Hillary Clinton. Their ideas, which but two generations ago would have been deemed eccentric or insane, now rule the Euro-American mainstream. Only a society inured to the concept of open borders can be unblinkingly told that Islam is good and tolerant, that “we” (the West) have been nasty and unkind to it over the centuries – remember the Crusades! – and that “terrorism” needs to be understood, and cured, by social therapy that is independent of Islam’s teaching and practice.

At the root of the domestic malaise is the notion that countries do not belong to the people who have inhabited them for generations, but to whoever happens to be within their boundaries at any given moment in time – regardless of his culture, attitude, or intentions. The resulting random melange of mutually disconnected multitudes is supposed to be a blessing that enriches an otherwise arid and monotonous society.

A further pernicious fallacy is the dictum that we should not feel a special bond for any particular country, nation, race, or culture, but transfer our preferences on the whole world, “the Humanity,” equally. Such notions have been internalized by the elite class in America and Western Europe to the point where they actively help Islamic terrorism. In America the process has been under way for decades. By 1999 then-Deputy Secretary of State Strobe Talbott felt ready to declare that the United States may not exist “in its current form” in the 21st century, because the very concept of nationhood – here and throughout the world – will have been rendered obsolete.

A generation earlier such uttering from a senior government official would have caused a scandal. By the end of the 20th century such declarations bothered only the unsophisticates who persist in assuming that the purpose of what Dr. Talbott was doing at the Department of State was to ensure the survival, security and prosperity of the United States within the international system, rather than its eventual absorption by the system. But his was an exultant prophecy, not an impartial assessment. The ideological foundation for Talbott’s beliefs was stated bluntly: “All countries are basically social arrangements, accommodations to changing circumstances. No matter how permanent and even sacred they may seem at any one time, in fact they are all artificial and temporary.” To the members of his class, all countries are but transient, virtual-reality entities. Owing emotional allegiance to any one of them is irrational, and risking one’s life for its sake is absurd.

The refusal of theWestern elite class to protect their nations from jihadist infiltration is the biggest betrayal in history. It is rooted in the mindset that breeds the claim that “force is not an answer” to terrorism, that profiling is bad and open borders are good, that “true” Islam is peaceful and the West is wicked. The upholders of such claims belong to the culture that has lost its bond with nature, history, and the supporting community. In the meantime, thanks to them, the quiet onslaught continues unabated, across the Straits of Gibraltar, through JFK and O’Hare, Heathrow and Schiphol. Far from enhancing diversity, it threatens to impose a numbing sameness and eradicate the identity of target-populations, to demolish their special character and uniqueness.

That supporting community, the real nation, is still out there, in North America and Europe alike, working and paying taxes and grinning and bearing it. When it is told of Islam’s “peace and tolerance,” it grumbles about someone’s stupidity or ineptitude, but it still does not suspect outright betrayal. The betrayers, meanwhile, promote an ideology of universal human values, of a common culture for the whole world. They may not even realize why they abet Islam. For all the outward differences, they share with the mullahs and sheikhs and imams the desire for a monistic One World. They both long for Talbot’s Single Global Authority, post-national and seamlessly standardized, an Ummah under a fancy secular name.

Those Americans and Europeans who love their lands and nations more than any others, and who put their families and their neighborhoods before all others, are normal people. Those who tell them that their attachments should be global and that their lands and neighborhoods belong to the whole world are sick and evil. They are our enemies and jihad’s indispensable objective allies.

The elite class, rootless, arrogant, cynically manipulative, has every intention of continuing to “fight” the war on terrorism without naming the enemy, without revealing his beliefs, without unmasking his intentions, without offending his accomplices, without expelling his fifth columnists, and without ever daring to win.

It is up to the millions of normal Europeans and their American cousins to stop the madness. The traitor class wants them to share its death wish, to self-annihilate as people with a historical memory and a cultural identity, and to make room for the post-human, monistic Utopia spearheaded by the jihadist fifth column.

This crime can and must be stopped. The founders of the United States overthrew the colonial government for offenses far lighter than those of which the traitor class is guilty.

HOROSKOP ZA III NEDELJU MAJA 2008. Piše Ružica Rakočević, astrolog

21.03 – 20.04
Pise: Ružica Rakočevic, astrolog
Mob. Tel. 063-823 77 63
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Za vas ova nedelja pocinje zahtevom za strpljenje, posebno petak I subota. To je za Ovnove teško, ali morate trenirati.Ovo je period kada vam novac lako prolazi kroz ruke, pa biste mogli malo da kontrolisete trosenje. Ali, s obzirom da ste vredni I da ce se posao razvijati, nemojte biti previse optereceni. Zasluzili ste da se malo I opustite.

POSAO: Ako su cetvrtak I petak “tesni” dani, onda se u nedelju, ponedeljak I utorak cuvajte zabluda, koje ce vam prijati jer sa tim sve izgleda lakse. A krajem nedelje ocekujte promet novca I zadovoljstva.

LJUBAV: Posto ste u ljubavi otvoreni I impulsivni, ovog puta morate biti malo lukaviji, da ne biste prosli kao do sada. Vezbajte ljubavnu strategiju jer je na pomolu nesto novo! I pri tom nemojte biti previse zahtevni, nego osluskujte sta to drugi zele I hoce. Tu je resenje!
ZDRAVLJE: Ipak morate da kontrolisete nervozu, jer vam ona utice direktno na zdravlje. Opustite se!

21.04 – 20.05
Ceo ovaj mesec vam nije lako, ali je istovremeno I veoma vazno I dobro za vasu buducnost. Morate se prilagodjavati novim okolnostima sto vama pada tesko. Ali, znajte da je to neophodan uslov I takva zrtva je neminovna za ovako krupan zaokret u zivotu! A u pitanju su I karmicki dugovi iz proslosti.I preseljenje je na pomolu.

POSAO: Sada je malo mirnije na poslovnom planu. Opustenija je atmosfera oko vas ili ste se izmakli od neprijateljskih tenzija I problema, pa sve lakse radite. Sada pomazete drugima da bi svima bilo bolje jer imate zajednicke interese.
Zdravlje: Prekomerno unošenje hrane loše se odražava na zdravlje, tj. prouzrokuje bolesti kao što su dijabetes i holersterol.
LJUBAV: Posto vec dugo trpite I “gutate “ u sebi, sada se cuvajte burnih eksplozija jer vi reagujete kad vise ne mozete da izdrzite, pa tada naravno, ” pucate” jer nemate vise strpljenja. I obicno budete jos I krivi sto ste bučni. Zato vredi biti mudar I ne dozvolite da budete isprovocirani I navuceni na tanak led. A kvalitetni ste, I partner to zna, pa nemojte to kvariti .


21.05 – 20.06
O vama se obicno ima pogresna restava, jer vi glumite da vam nije nista. A u sebi osecate velike nemire I dileme. Zato se u ovoj nedelji potrudite da budete stalozeni koliko god mozete, da ne bi doslo do svadja I ekscesnih situacija.

Posao: Sto se posla tice, vama je krenulo… Zato polako I sigurnio mozete da prihvatae nove prijatne poslovne situacije. I predahnite malo, zasluzili ste. Muci vas jedino što ne znate za koju je kombinaciju najbolje da se opredelite. Muka kad nema, al` je muka I kad ima….!
Zdravlje: Ta napetost vas mnogo kosta zdravlja. Pa zbog cestih oscilacija u raspolozenju koje izazivaju depresivna stanja, vi se osecate lose. Ne brzajte kao po obicaju.
Ljubav: Od 25. maja pocinju prvi vazni znaci I signali nove ljubavi ili lepsih odnosa sa starim partnerom.Zato uzivajte I opusteno prihvatajte sve sto vam se desava na ljubavnom planu.i posebno ce biti “ludo” tokom nedelje, ponedeljka I utorka. partnerom. Ako ste slobodni, ocekujte novu ljubav koja dolazi!


21.06 – 20.07
Nije bas kako biste vi zeleli, pa vam je lakse da sanjarite na javi … Ali znajte da sada I nije ni tako lose! Nemojte da vas podsecam kako je bilo lose I tesko, pa da upordite!

POSAO: Mnogi od vas sve emotivno mnogo dozivljavate, pa zbog toga svoj napor mnogo vrednujete. Ali to se ne vidi , nego se samo gledaju rezultati. Zato morate da dajete vise I da se zrtvujete konkretnije, da bi se postigao uspeh. I jedino tako uspeh dolazi kao nagrada.

LJUBAV: Evo, konacno, pojavljuje se I ljubav za vas. Ne smem mnogo da vam obecavam, jer zavisi I od podzanka, I godine rodjenja, ali ovo izgleda mnogo lepo! Javite se ako budete imali vremena od ovolike miline, ha!
ZDRAVLJE: Vasa zatvorenost vam predstavlja najveci problem, pa I zdravstveni. Ipak se treba “otvoriti” I posvetti se zdravlju.


21.07 – 21.08
.Vi ne volite da se zalite, jer vam je to ispod casti, ali iako ste samouvereni, vi ste ipak spremni I da se posavetujete. Poznati su vladari Lavovi (a sta bi drugo Lav bio, ha) da imaju svoje savetnike, samo moraju biti vrsni! Samo da dobro gledate da vam ne laskaju…

POSAO: Uvek ste bili osoba koja je spremna I da reskira. A sada nemate sta ni da izgubite, pa zato samo napred! Ovo je samo pocetak vaseg velikog oporavke I novog uspona. Zato cete mudro da odradite ove poduhvate. Bravo!

LjUBAV: Ovih predhodnih nedelja mozda niste bili bas bili zadovoljni, ali sada od nedelje pocinju da se desavaju razlicite ponude. Imate vremena za najbolji odabir, zato polako, iako znam da jedva cekate da vas neko mazi I pazi. Jer I ako imate nesto, nije vam to dovoljno. Bice!
ZDRAVLJE: Nemojte se nekontrolisano trositi kako vi inace znate. Stedite se malo. I srce!


22.08 – 22.09
Vec duze vreme ste napeti I nervozni, pa je moguce da cete I u ovoj nedelji reagovati mpulsivno ste i mozda u afektu. To nagomilano nezadovoljstvo I povremeni strahovi vas cine naprasitim, sto vam posle stvara jos vece probleme. Mozda je bolje da se primirite I sacekate da to prodje.

POSAO: Vec neko vreme iskrsavaju svakojaki I neobicni problemi, pa vas brine da bi postojala mogucnost da posao I stane. Ali, to je sve prolazna faza Iz koje treba da se izrodi nova I bolja poslovna situacija. Odlivanje novca u sredu I cetvrtak!

LjUBAV: Vi verovatno znate za poslovicu: ko nema srece u poslu, Ima u ljubavi! Veoma je interesantno gledati racionalnu Devicu kako se bakce sa emocijama! Znam da vam je lakse bez emocija, ali I to se mora kad vas “snadje”. Ako vec nemate izbora, onda se opustite se I uzivajte malo I vi.

ZDRAVLJE:Vama su inace stomak, zeludac ili creva, slaba tacka, a sada sa ovom nervozom I dilemom koja vas muci, moze I da sve to malo proradi. Opustite se, pa neka ide svojim tokom….


23.09 – 22.10
Konacno je pri kraju sve sto je bilo komlikovano I zamrseno, pa cete sada moci da se odmorite I odahnete. Ovo je ulazak u malo duzi stabilniji period I na duhovnom I namentalnom polju. Vama je uravnotezenost najbitnija, zar ne?

POSAO: Vec je uveliko poceo povoljan period za vas posao, tako da ste vec uveliko u tome. A da slavlje bude sto vece, ovo je samo pocetak, jer ce to kasnije da se odvija I razvija u mnogo veci posao…

Ljubav: Vi ste poznati kao mudrica koja zna pravilo da kada popustite da je to pametan nacin I da dobijete. Tacno znate kako I kada , zato se to vama isplati , za razliku od mnogih drugih…Zato, to uradite I sada, jer vam je partner u nekoj nepovoljnoj situaciji, pa mu pomozite. Znate vi da to vredi!

ZDRAVLJE: Zdravlje je dobro, nego ste vi, kao I obicno, ili vrlo cesto, preterivali sa umišljenim strahovima I bolestima. Pa vam se posle ne veruje I kad se nešto stvarno desi, zato se korigujte…


23.10 – 22.11
Zasluzili ste ovaj srecan period. Ali vi znate da vrednujete iskonski prave vrednosti srece, pa ste zadovoljni I kadase samo lepo osecate, bez razloga. A to je tek pravi osecaj I poimanje srece! Pa zato I treba da ostanete u takvom raspolozenju, cak I ako ne bude nesto vece ili konkretnijeod toga, I nemojte se razocarati.

POSAO: Poslovna situacija je nekako vise vazdusasta nego sto je konkretna, a posebno ne onako kako vi to zasluzujete I ocekujete. Zato u nedelju, ponedeljak I utorak izbegnite neke poslovne dogovre jer su uglavnom prazni, a saradnici neodgovarjuci.

Ali, vec u sredu I cetrtak I ostatak nedelje su vasi povoljni dani, koliko god da se moze.
LjUBAV: Bas od samog pocetka ove nedelje pocinje malo nestvaran I nerealan ljubavni zivot. A to je ono sto vi ne volite, jer ste vi u svemu pa I u ljubavi, veoma konkretni, uporni, emotivni I ozbiljno prisutni….Tako da novonastala klima naljubavnom planu moze po malo davas nervira jer stalno nesto izmice, ili vrda
ZDRAVLJE: Zbog emotivnog nerviranja, ali žesšćeg, jer vi nista ne radite slabašno, moze organizam da vam se buni, a posebno zlezde sa unutrasnjim lucenjem.


23.11 – 20.12
Pocinjete polako da se osecate bolesno, jer ce vam mnoge stvari izmicati kontroli ili necete biti zadovoljni razvojem situacija. Zato se potrudite da stvari oko sebe dozivljavate manjeemotivno I onda ce sve biti lakse I bolje. Ili na vreme posetite lekara.

Posao: Ovo je period koji nije bas tako konkretan po vasem ukusu, I gde se cilj ne postize na vas nacin, pa ce vam to stalno izmicanje trositi energiju I optimizam. Mozda se odradi posao, ali sa novcem ce biti malo teze… Ali, kaze se da nada umire poslednja, a vi ste poznati po upornosti. A mozda bi trebalo da smanjite poslovne apetite…
Zdravlje: S obzirom na napetu sedmicu, ipak s obratite lakaru jer su ovo za vas kriticni dogadjaji, pa budite pazljivi I oprezni kada je zdravlje u pitanju.Ukoliko se jave stomačni problemi, obratite se lekaru, I obavezno smanjite ishranu!
Ljubav: Nesuglasice u ljubavnom zivotu su bas oko novca. Ali, vi vrlo cesto govorite da novac nije bitan, pa se sada ispomazite sa tim uverenjem, jer ce vam pomoci prijatelji ili ljudi kojima ste vi ranije cinili usluge. Vazno je da se vi slazete sa partnerom u drugim zivotnim stvarima.


21.12 – 19.01
Ne samo da je cela godina vasa, vec vam je ovaj period, pa I ova nedelja dobra I povoljna. Doslo vreme dasei vi osecate dobro, jer ste konacno shvatili da ste osoba koja ipak, na kraju sve dobija.

Posao: U petak I subotu cete bas imati dovoljno samopuzdanja da odlucno kazete ne, onima koji su vas iskoriscavali, I da sami krenete u neki nov pocetak. Tako I treba, pa samo nastavite…Vi sa vasim trudom mozete sve sto hocete, a posebno u ovoj godini.

Zdravlje: ove nedelje posebno cuvajte grlo I bronhije, inace za sve ostalo ne brinite jer ste veoma otporni. Jos nesto, vi mozete da dobro podnosite hladnocu, ali ne I promaju… Zato se ipak cuajte promaje iako mnogi govore da to ne postoji. Oni su verovatno vazdusni znaci, zato vi ipak slusajte sebe!
Ljubav: Sada ste u takvom periodu da ne znate na koju stranu da se okrenete, a svuda oko vas su povoljne ljubavne prilike. Ako ste tipicni Jarac onda ste vec poznati po bojazljivom pristupu ljubavi … Ipak budite opezni I izbegavajte verbalne duele. I nedajte da vas drugi opterecuju svojim problemima. Dosta je vama vasih tezina.


20.01 – 18.02
Ova nedelja nije tako nepovoljan period kao sto vi pricate, ali vi cesto govorite onako kako ne mislite, pa tako se moze zakljuciti, da I nije tako lose. Samo nemojte pokusavati nesto sto nije za vas a zasta I sami to znate. Bice izazova I lepih prilika jos, pa zato budite opusteni, jer do sada ste uvek znali da izvucete maksimum.
Nedelja, ponedeljak I utorak su vazni dani.

Posao: Kompletnu situaciju u zivotu pa I na poslu morate malo menjati, I prilagodjavati se novim uslovima koje se namecu kao neophodne. Tako I na poslu. Ovo je nedelja gde ce biti nosti ili glasova koji cak imaju veze I sa nekim proslim situacijama. Posebno vazni nedelja, ponedeljak I utorak. Neke vase kolege oko vas napreduju, a ranije nisu mogle zbog vas

Zdravlje: Zbog nervoze Imate potrebu za nekontrolisanim unosenjem hrane, pa o tome treba povesti malo racuna. Nije nista ozbiljno, ali samo moze malo da smeta.
Ljubav: Ovo je povoljan period za vas ljubavni zivot, I bas od 25. maja pocinju ti novi emotivni talasi. Vi ne spadate u grupu onih koji pokazuju ljubomoru, ali veoma dobro nadgledate partnera I tako kontrolisete I navodite daljinski I njega I situaciju.


19.02 – 20.03
Vama romantika nije strana, pa se zato lepo osecate u drustvu koje je oko vas. Vi ne volite da budete sami, pa cete u narednoj nedelji imati puno prilika da izadjete iz svoje tisane I podjete u nova mora….
Posebno su vazni sreda I cetvrtak ove nedelji.

Posao: U naednoj nedelji ce biti raskoraka izmedju vasih zelja I novca. Mozda ce biti cak nesto vise trosenja nego sto biste vi zeleli, ali vi kao da necete moci da se snadjete u tome. Izvesno je da ce se cak pojaviti nezadovoljstvo na postojeem poslu I da cete zeleti promene, a njih jos nema.

Zdravlje: Nemate razloga da brinete o zdravlju, mislim na nesto konkretno. Ali vi jednostavno, na sve reagujete pa tako mislite da ste bolesni. Mada, ova nedelja moze da izazove psihicku nesredjenost.
Ljubav: Moze vam se desiti vise paralelnih veza, ili pak da budete u neskladu I sa tom jednom, zavisno u kakvom ste trenutnom statusu. Sve u svemu, ovo nije losa nedelja, pa ocekujte lepe stvari.